Bhagavad Gita 6.21सुखमात्यन्तिकं यत्तद्बुद्धिग्राह्यमतीन्द्रियम्।वेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः ॥
sukham ātyantikaṁ yat tad buddhi-grāhyam atīndriyam
vetti yatra na chaivāyaṁ sthitaśh chalati tattvataḥ
Sanskrit recitation
Practice sitting with the mind · 6.10–6.28 · Teaching
Translation
When he (the Yogi) feels that infinite bliss which can be grasped by the pure intellect and which transcends the senses, and is established therein, never moving away from the reality.
Hindi translation
जो सुख आत्यन्तिक, अतीन्द्रिय और बुद्धिग्राह्य है, उस सुखका जिस अवस्थामें अनुभव करता है और जिस सुखमें स्थित हुआ यह ध्यानयोगी फिर कभी तत्त्वसे विचलित नहीं होता।
Meaning
The Infinite Bliss of the Self (which is beyond the reach of the senses) can be grasped (realised) by the pure intellect independently of the senses. During deep meditation the senses cease to function, as they are involved into their cause, the mind. The intellect is rendered pure by the practice of Yama (selfrestriant) and Niyama (observances and disciplinary practices) and constant meditation.
After Swami Sivananda
Practice sitting with the mind· 6.10–6.28→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 6.10Let the yogi constantly strive to keep the mind steady, remaining in solitude, alone, with…
- 6.11In a clean spot, having established a firm seat of his own, neither too high nor too low,…
- 6.12There, having made the mind one-pointed, with the actions of the mind and senses…
- 6.13Let him firmly hold his body, head, and neck erect and still, gazing at the tip of his…
- 6.14Serene-minded, fearless, firm in the vow of a Brahmachari, having controlled their mind,…
- 6.15Thus, always keeping the mind balanced, the yogi, with the mind controlled, attains the…
- 6.16Verily, Yoga is not possible for him who eats too much, nor for him who does not eat at…
- 6.17Yoga becomes the destroyer of pain for him who is moderate in eating and recreation (such…
- 6.18When the perfectly controlled mind rests in the Self alone, free from longing for any of…
- 6.19As a lamp placed in a windless spot does not flicker, so is the Yogi of a controlled mind,…
- 6.20When the mind, restrained by the practice of yoga, attains quietude, and when one sees the…
6.21When he (the Yogi) feels that infinite bliss which can be grasped by the pure intellect…
- 6.22Having obtained it, he thinks there is no other gain superior to it; established in it, he…
- 6.23Let this be known by the name of Yoga, the severance from union with pain. This Yoga…
- 6.24Abandoning unreservedly all desires born of Sankalpa (thought and imagination) and…
- 6.25Little by little, let him attain steadiness of the intellect by holding it firmly; having…
- 6.26From whatever cause the restless and unsteady mind wanders away, let him restrain it from…
- 6.27Supreme Bliss indeed comes to this Yogi whose mind is made peaceful, whose passion is…
- 6.28The yogi, always engaging the mind thus (in the practice of yoga), is freed from sins and…
Word-by-word→
- na
- never
- cha
- and
- eva
- certainly
- tat
- that
- yat
- which
- ayam
- he
- vetti
- knows
- yatra
- wherein
- buddhi
- by intellect
- sukham
- happiness
- chalati
- deviates
- grāhyam
- grasp
- sthitaḥ
- situated
- atīndriyam
- transcending the senses
- tattvataḥ
- from the Eternal Truth
- ātyantikam
- limitless
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