Bhagavad Gita 6.24सङ्कल्पप्रभवान्कामांस्त्यक्त्वा सर्वानशेषतः।मनसैवेन्द्रियग्रामं विनियम्य समन्ततः ॥
saṅkalpa-prabhavān kāmāns tyaktvā sarvān
aśheṣhataḥ manasaivendriya-grāmaṁ viniyamya samantataḥ
Sanskrit recitation
Practice sitting with the mind · 6.10–6.28 · Teaching
Translation
Abandoning unreservedly all desires born of Sankalpa (thought and imagination) and completely restraining the whole group of senses by the mind from all sides.
Hindi translation
संकल्पसे उत्पन्न होनेवाली सम्पूर्ण कामनाओंका सर्वथा त्याग करके और मनसे ही इन्द्रिय-समूहको सभी ओरसे हटाकर।
Meaning
Without reserve The mind is so diplomatic that it keeps certain desires for its secret gratification. Therefore you should completely abandon all desires without reservation.Desire is born of imagination (Sankalpa). Therefore destroy the Sankalpa first. If the imagination is annihilated first then the desires will die by themselves. Mark here All the senses must be controlled from all sides by the mind. Even if one sense is turbulent in one direction it will distract the mind often and often. The senses will be absorbed in the mind by the constant practice of abstraction (Pratyahara). Then the mind will not think of the objects of sensepleasure and will become perfectly calm.That mind which is endowed with a strong discrimination and dispassion will be able to control the whole ground (or group) of the senses from their objects in all directions. Therefore cultivate strong Viveka or discrimination between the Real and the unreal and also Vairagya or total dispassion for sensual pleasures. (Cf.II.62)
After Swami Sivananda
Practice sitting with the mind· 6.10–6.28→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 6.10Let the yogi constantly strive to keep the mind steady, remaining in solitude, alone, with…
- 6.11In a clean spot, having established a firm seat of his own, neither too high nor too low,…
- 6.12There, having made the mind one-pointed, with the actions of the mind and senses…
- 6.13Let him firmly hold his body, head, and neck erect and still, gazing at the tip of his…
- 6.14Serene-minded, fearless, firm in the vow of a Brahmachari, having controlled their mind,…
- 6.15Thus, always keeping the mind balanced, the yogi, with the mind controlled, attains the…
- 6.16Verily, Yoga is not possible for him who eats too much, nor for him who does not eat at…
- 6.17Yoga becomes the destroyer of pain for him who is moderate in eating and recreation (such…
- 6.18When the perfectly controlled mind rests in the Self alone, free from longing for any of…
- 6.19As a lamp placed in a windless spot does not flicker, so is the Yogi of a controlled mind,…
- 6.20When the mind, restrained by the practice of yoga, attains quietude, and when one sees the…
- 6.21When he (the Yogi) feels that infinite bliss which can be grasped by the pure intellect…
- 6.22Having obtained it, he thinks there is no other gain superior to it; established in it, he…
- 6.23Let this be known by the name of Yoga, the severance from union with pain. This Yoga…
6.24Abandoning unreservedly all desires born of Sankalpa (thought and imagination) and…
- 6.25Little by little, let him attain steadiness of the intellect by holding it firmly; having…
- 6.26From whatever cause the restless and unsteady mind wanders away, let him restrain it from…
- 6.27Supreme Bliss indeed comes to this Yogi whose mind is made peaceful, whose passion is…
- 6.28The yogi, always engaging the mind thus (in the practice of yoga), is freed from sins and…
Word-by-word→
- eva
- certainly
- kāmān
- desires
- manasā
- through the mind
- sarvān
- all
- tyaktvā
- having abandoned
- viniyamya
- restraining
- prabhavān
- born of
- saṅkalpa
- a resolve
- samantataḥ
- from all sides
- aśheṣhataḥ
- completely
- indriya-grāmam
- the group of senses
Related verses
- 2.71That person attains peace who, abandoning all desires, moves about without longing,…
- 18.53Having abandoned egoism, strength, arrogance, desire, anger, and covetousness, and being…
- 16.21There are three gates to this hell, destructive of the self: lust, anger, and greed;…
- 5.12The one who is united (the well-poised or harmonized) having abandoned the fruit of action…