Bhagavad Gita 6.13समं कायशिरोग्रीवं धारयन्नचलं स्थिरः।संप्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन् ॥
samaṁ kāya-śhiro-grīvaṁ dhārayann achalaṁ sthiraḥ
samprekṣhya nāsikāgraṁ svaṁ diśhaśh chānavalokayan
Sanskrit recitation
Practice sitting with the mind · 6.10–6.28 · Teaching
Translation
Let him firmly hold his body, head, and neck erect and still, gazing at the tip of his nose without looking around.
Hindi translation
काया, शिर और ग्रीवाको सीधे अचल धारण करके तथा दिशाओंको न देखकर केवल अपनी नासिकाके अग्रभागको देखते हुए स्थिर होकर बैठे।
Meaning
The Lord describes here the pose or Asana and the Drishti (gaze) in this verse.You cannot practise meditation without a firm seat. If the body is unsteady, the mind will also become unsteady. There is an intimate connection between the body and the mind.You should not shake the body even a bit. You should attain mastery over the Asana (AsanaJaya) by daily practice. You should be as firm as a statue or a rock. If you keep the body, head and neck erect, the spinal cord also will be erect and the Kundalini will rise up steadily through the subtle nervechannel (Nadi) called the Sushumna. Sit in the lotus pose or the adept pose. This will help you in maintaining the nervous eilibrium and mental poise. You should steadily direct your gaze towards the tip of your nose. This is known as the Nasikagra Drishti. The other gaze is the Bhrumadhya Drishti or gazing between the two eyrows where the psychic centre known as the Ajna Chakra is situated. This is described in chapter V, verse 27. In Bhrumadhya Drishti direct the gaze towards the Ajna Chakra with closed eyes. If you practise this with open eyes, it may produce headache. Foreign particles or dust may fall into the eyes. There may be distraction of the mind also. Do not strain the eyes. Practise gently. When you practise concentration at the tip of the nose you will experience DivyaGandha (various aromas)
After Swami Sivananda
Practice sitting with the mind· 6.10–6.28→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 6.10Let the yogi constantly strive to keep the mind steady, remaining in solitude, alone, with…
- 6.11In a clean spot, having established a firm seat of his own, neither too high nor too low,…
- 6.12There, having made the mind one-pointed, with the actions of the mind and senses…
6.13Let him firmly hold his body, head, and neck erect and still, gazing at the tip of his…
- 6.14Serene-minded, fearless, firm in the vow of a Brahmachari, having controlled their mind,…
- 6.15Thus, always keeping the mind balanced, the yogi, with the mind controlled, attains the…
- 6.16Verily, Yoga is not possible for him who eats too much, nor for him who does not eat at…
- 6.17Yoga becomes the destroyer of pain for him who is moderate in eating and recreation (such…
- 6.18When the perfectly controlled mind rests in the Self alone, free from longing for any of…
- 6.19As a lamp placed in a windless spot does not flicker, so is the Yogi of a controlled mind,…
- 6.20When the mind, restrained by the practice of yoga, attains quietude, and when one sees the…
- 6.21When he (the Yogi) feels that infinite bliss which can be grasped by the pure intellect…
- 6.22Having obtained it, he thinks there is no other gain superior to it; established in it, he…
- 6.23Let this be known by the name of Yoga, the severance from union with pain. This Yoga…
- 6.24Abandoning unreservedly all desires born of Sankalpa (thought and imagination) and…
- 6.25Little by little, let him attain steadiness of the intellect by holding it firmly; having…
- 6.26From whatever cause the restless and unsteady mind wanders away, let him restrain it from…
- 6.27Supreme Bliss indeed comes to this Yogi whose mind is made peaceful, whose passion is…
- 6.28The yogi, always engaging the mind thus (in the practice of yoga), is freed from sins and…
Word-by-word→
- cha
- and
- svam
- own
- kāya
- body
- samam
- straight
- achalam
- unmoving
- grīvam
- neck
- dhārayan
- holding
- diśhaḥ
- directions
- sthiraḥ
- still
- śhiraḥ
- head
- anavalokayan
- not looking
- nāsika-agram
- at the tip of the nose
- samprekṣhya
- gazing
Read this when you feel
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