Bhagavad Gita 18.39यदग्रे चानुबन्धे च सुखं मोहनमात्मनः।निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम् ॥
yad agre chānubandhe cha sukhaṁ mohanam
ātmanaḥ nidrālasya-pramādotthaṁ tat tāmasam udāhṛitam
Sanskrit recitation
Knowledge, work, and the worker · 18.29–18.40 · Teaching
Translation
That happiness which at first, as well as in the end, deludes the self, and which arises from sleep, indolence, and heedlessness—that is declared to be Tamasic.
Hindi translation
निद्रा, आलस्य और प्रमादसे उत्पन्न होनेवाला जो सुख आरम्भमें और परिणाममें अपनेको मोहित करनेवाला है, वह सुख तामस कहा गया है।
Meaning
Anubandhe In the conseence after the termination. The pleasure that is begotten by evil habits like drinking liors and eating worthless things is delusive of the self. The man becomes oblivious of the path he ought to tread. Such pleasure is verily of the nature of darkness.
After Swami Sivananda
Knowledge, work, and the worker· 18.29–18.40→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 18.29Hear thou the threefold division of intellect and firmness, according to the Gunas, as I…
- 18.30The intellect which knows the path of work and renunciation, what should be done and what…
- 18.31That by which one wrongly understands dharma and adharma, and also what ought to be done…
- 18.32That intellect, O Arjuna, which is enveloped in darkness and sees Adharma as Dharma and…
- 18.33The unwavering firmness, through which Yoga restrains the functions of the mind,…
- 18.34But that, O Arjuna, by which one holds fast to Dharma (duty), enjoyment of pleasures, and…
- 18.35That firmness, O Arjuna, by which a stupid man does not abandon sleep, fear, grief,…
- 18.36And now, O Arjuna, hear from Me of the threefold pleasure, in which one rejoices through…
- 18.37That which is like poison at first but in the end like nectar—that happiness is declared…
- 18.38That happiness which arises from the contact of the senses with the objects, which is…
18.39That happiness which at first, as well as in the end, deludes the self, and which arises…
- 18.40There is no being on earth or in heaven among the gods that is liberated from the three…
Word-by-word→
- cha
- and
- tat
- that
- yat
- which
- agre
- from beginning
- nidrā
- sleep
- sukham
- happiness
- uttham
- derived from
- mohanam
- illusory
- ālasya
- indolence
- pramāda
- negligence
- tāmasam
- in the mode of ignorance
- anubandhe
- to end
- ātmanaḥ
- of the self
- udāhṛitam
- is said to be
Read this when you feel
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- 11.24On seeing Thee, touching the sky, shining in many colors, with mouths wide open, with…
- 3.14From food come forth beings; from rain, food is produced; from sacrifice arises rain, and…