Bhagavad Gita 2.19 · Ya Enam Vetti Hantaramय एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम्।उभौ तौ न विजानीतो नायं हन्ति न हन्यते ॥
ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate
hatam ubhau tau na vijānīto nāyaṁ hanti na hanyate
Sanskrit recitation
You are more than this body · 2.11–2.30 · Teaching
Translation
He who takes the Self to be the slayer and he who thinks it is slain, neither of them knows. It does not slay, nor is it slain.
Hindi translation
जो मनुष्य इस अविनाशी शरीरीको मारनेवाला मानता है और जो मनुष्य इसको मरा मानता है, वे दोनों ही इसको नहीं जानते; क्योंकि यह न मारता है और न मारा जाता है।
Meaning
-- The Self is nondoer (Akarta) and as It is immutable, It is neither the agent nor the object of the act of slaying. He who thinks I slay or I am slain with the body or the Ahamkara (ego), he does not really comprehend the true nature of the Self. The Self is indestructible. It exists in the three periods of time. It is Sat (Existence). When the body is destroyed, the Self is not destroyed. The body has to undergo change in any case. It is inevitable. But the Self is not at all affected by it. Verses 19, 20, 21, 23 and 24 speak of the immortality of the Self or Atman. (Cf.XVIII.17)
After Swami Sivananda
You are more than this body· 2.11–2.30→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 2.11The Blessed Lord said, "You have grieved for those who should not be grieved for; yet, you…
- 2.12Nor, at any time, was I not, nor thou, nor these rulers of men; nor, verily, shall we ever…
- 2.13Just as the embodied soul passes through childhood, youth, and old age in this body, so…
- 2.14The contact of the senses with the objects, O son of Kunti, which causes heat and cold,…
- 2.15That firm man, whom surely these afflictions do not, O chief among men, to whom pleasure…
- 2.16The unreal has no being; there is no non-being of the real; the truth about both has been…
- 2.17Know that to be indestructible, by which all this is pervaded. No one can cause the…
- 2.18These bodies of the embodied Self, which are eternal, indestructible, and immeasurable,…
2.19He who takes the Self to be the slayer and he who thinks it is slain, neither of them…
- 2.20It is not born, nor does it ever die; after having been, it again does not cease to be;…
- 2.21Whoever knows it to be indestructible, eternal, unborn, and inexhaustible, how can that…
- 2.22Just as a man casts off worn-out clothes and puts on new ones, so too the embodied Self…
- 2.23Weapons cannot cut it, fire cannot burn it, water cannot wet it, wind cannot dry it.
- 2.24This Self cannot be cut, burned, wetted, nor dried up; it is eternal, all-pervasive,…
- 2.25This Self is said to be unmanifested, unthinkable, and unchangeable. Therefore, knowing…
- 2.26But even if thou thinkest of It as constantly being born and constantly dying, even then,…
- 2.27For the born, death is certain, and for the dead, birth is certain; therefore, you should…
- 2.28Beings are unmanifest in their beginning, manifest in their middle state, O Arjuna, and…
- 2.29One sees this (the Self) as a wonder; another speaks of it as a wonder; another hears of…
- 2.30This indweller in the body of everyone is ever indestructible, O Arjuna; therefore, you…
Word-by-word→
- na
- nor
- cha
- and
- tau
- they
- ayam
- this
- enam
- this
- hanti
- slays
- hatam
- slain
- ubhau
- both
- vetti
- knows
- yaḥ
- one who
- hanyate
- is killed
- manyate
- thinks
- hantāram
- the slayer
- vijānītaḥ
- in knowledge
Related verses
- 2.34People will also recount your everlasting dishonor; and for one who has been honored,…
- 14.14If the embodied one meets death when Sattva is predominant, then they attain the spotless…
- 13.10Non-attachment, non-identification of the Self with son, wife, home, and the rest, and…
- 5.20Resting in Brahman, with a steady intellect and undeluded, the knower of Brahman neither…