Bhagavad Gita 2.17अविनाशि तु तद्विद्धि येन सर्वमिदं ततम्।विनाशमव्ययस्यास्य न कश्चित् कर्तुमर्हति ॥

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

• 2.11The Blessed Lord said, "You have grieved for those who should not be grieved for; yet, you…
• 2.12Nor, at any time, was I not, nor thou, nor these rulers of men; nor, verily, shall we ever…
• 2.13Just as the embodied soul passes through childhood, youth, and old age in this body, so…
• 2.14The contact of the senses with the objects, O son of Kunti, which causes heat and cold,…
• 2.15That firm man, whom surely these afflictions do not, O chief among men, to whom pleasure…
• 2.16The unreal has no being; there is no non-being of the real; the truth about both has been…

• 2.17Know that to be indestructible, by which all this is pervaded. No one can cause the…

• 2.18These bodies of the embodied Self, which are eternal, indestructible, and immeasurable,…
• 2.19He who takes the Self to be the slayer and he who thinks it is slain, neither of them…
• 2.20It is not born, nor does it ever die; after having been, it again does not cease to be;…
• 2.21Whoever knows it to be indestructible, eternal, unborn, and inexhaustible, how can that…
• 2.22Just as a man casts off worn-out clothes and puts on new ones, so too the embodied Self…
• 2.23Weapons cannot cut it, fire cannot burn it, water cannot wet it, wind cannot dry it.
• 2.24This Self cannot be cut, burned, wetted, nor dried up; it is eternal, all-pervasive,…
• 2.25This Self is said to be unmanifested, unthinkable, and unchangeable. Therefore, knowing…
• 2.26But even if thou thinkest of It as constantly being born and constantly dying, even then,…
• 2.27For the born, death is certain, and for the dead, birth is certain; therefore, you should…
• 2.28Beings are unmanifest in their beginning, manifest in their middle state, O Arjuna, and…
• 2.29One sees this (the Self) as a wonder; another speaks of it as a wonder; another hears of…
• 2.30This indweller in the body of everyone is ever indestructible, O Arjuna; therefore, you…

tu

indeed

tat

that

asya

of it

idam

this

yena

by whom

tatam

pervaded

arhati

is able

kartum

to cause

sarvam

entire

viddhi

know

avyayasya

of the imperishable

avināśhi

indestructible

vināśham

destruction

na kaśhchit

no one