Bhagavad Gita 2.70 · Apuryamanam Achalaआपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत्।तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी ॥
āpūryamāṇam achala-pratiṣhṭhaṁ samudram āpaḥ praviśhanti yadvat
tadvat kāmā yaṁ praviśhanti sarve sa śhāntim āpnoti na kāma-kāmī
Sanskrit recitation
A steady mind in a noisy world · 2.54–2.72 · Teaching
Translation
He attains peace into whom all desires enter, just as waters enter the ocean which, filled from all sides, remains unmoved; but not the man who is full of desires.
Hindi translation
जैसे सम्पूर्ण नदियोंका जल चारों ओरसे जलद्वारा परिपूर्ण समुद्रमें आकर मिलता है, पर समुद्र अपनी मर्यादामें अचल प्रतिष्ठित रहता है ऐसे ही सम्पूर्ण भोग-पदार्थ जिस संयमी मनुष्य को विकार उत्पन्न किये बिना ही उसको प्राप्त होते हैं, वही मनुष्य परमशान्तिको प्राप्त होता है, भोगोंकी कामनावाला नहीं।
Meaning
Just as the ocean filled with waters from all sides remains unmoved, so also the sage who is resting in his own Svarupa or the Self is not a bit affected though desires of all sorts enter from all sides. The sage attains peace or liberation but not he who longs for objects of sensual enjoyment and entertains various desires. (Cf.XVIII.53,54).
After Swami Sivananda
A steady mind in a noisy world· 2.54–2.72→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 2.54Arjuna said, "O Krishna, what is the description of one who has steady wisdom and is…
- 2.55The Blessed Lord said, "When a man completely casts off, O Arjuna, all the desires of the…
- 2.56He whose mind is not shaken by adversity, who does not long for pleasures, and is free…
- 2.57He who is everywhere without attachment, upon encountering anything good or bad, neither…
- 2.58When, like the tortoise which withdraws all its limbs on all sides, he withdraws his…
- 2.59The objects of the senses turn away from the abstinent man, leaving the longing behind;…
- 2.60The turbulent senses, O Arjuna, can violently carry away the mind of a wise person, even…
- 2.61Having restrained them all, he should sit steadfast, intent on Me; his wisdom is steady…
- 2.62When one thinks of objects, attachment to them arises; from attachment, desire is born;…
- 2.63Anger leads to delusion, which causes loss of memory; this, in turn, leads to the…
- 2.64But the self-controlled man, moving among objects with the senses restrained and free from…
- 2.65In that peace, all pains are destroyed; for the intellect of the tranquil-minded soon…
- 2.66There is no knowledge of the Self for the unsteady, and no meditation is possible for the…
- 2.67For the mind, which follows in the wake of the wandering senses, carries away his…
- 2.68Therefore, O mighty-armed Arjuna, his knowledge is steady whose senses are completely…
- 2.69That which is night to all beings, in that the self-controlled man is awake; when all…
2.70He attains peace into whom all desires enter, just as waters enter the ocean which, filled…
- 2.71That person attains peace who, abandoning all desires, moves about without longing,…
- 2.72O son of Pritha, this is the eternal state, the Brahmic seat. Attaining this, one is not…
Word-by-word→
- na
- not
- yam
- whom
- sarve
- all
- saḥ
- that person
- tadvat
- likewise
- yadvat
- as
- āpaḥ
- waters
- āpnoti
- attains
- samudram
- ocean
- kāmāḥ
- desires
- śhāntim
- peace
- kāma-kāmī
- one who strives to satisfy desires
- praviśhanti
- enter
- āpūryamāṇam
- filled from all sides
- achala-pratiṣhṭham
- undisturbed
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