Bhagavad Gita 18.3त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणः।यज्ञदानतपःकर्म न त्याज्यमिति चापरे ॥
tyājyaṁ doṣha-vad ity eke karma prāhur
manīṣhiṇaḥ yajña-dāna-tapaḥ-karma na tyājyam iti chāpare
Sanskrit recitation
True renunciation · 18.1–18.12 · Teaching
Translation
Some philosophers declare that actions should be abandoned as evil; while others declare that acts of sacrifice, gift, and austerity should not be relinquished.
Hindi translation
श्रीभगवान् बोले -- कई विद्वान् काम्य-कर्मोंके त्यागको संन्यास कहते हैं और कई विद्वान् सम्पूर्ण कर्मोंके फलके त्यागको त्याग कहते हैं। कई विद्वान् कहते हैं कि कर्मोंको दोषकी तरह छोड़ देना चाहिये और कई विद्वान् कहते हैं कि यज्ञ, दान और तप-रूप कर्मोंका त्याग नहीं करना चाहिये।
Meaning
Some philosophers who follow the doctrine of the Sankhyas declare that all actions,should be abandoned as evil, even by those who are fit for Karma Yoga.Doshavat As an evil All Karmas should be abandoned as involving evil because they cause bondage or that they should be relinished like passion and other such evil tendencies.Others declare that the acts of sacrifice, gifts and austerities should not be given up by those who are fit for Karma Yoga. These are the opinions of some, who are of great understanding.Now listen to Me. I will settle this matter and will tell thee how renunciation should be practised.The subject of the discourse here is about the Karma Yogins only and not about those persons who have gone beyond the path of Karma. It is with reference to the Karma Yogins that these conflicting opinions are held and not with reference to the Jnana Yogins or the Sannyasins who have risen above all worldly concerns.
After Swami Sivananda
True renunciation· 18.1–18.12→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 18.1Arjuna said, "O mighty-armed Hrishikesa, I desire to know the essence or truth of…
- 18.2The Blessed Lord said, "The sages understand sannyasa to be the renunciation of action…
18.3Some philosophers declare that actions should be abandoned as evil; while others declare…
- 18.4Hear from Me the conclusion or the final truth about this abandonment, O best of the…
- 18.5Acts of sacrifice, gift, and austerity should not be abandoned, but should be performed;…
- 18.6But even these actions should be performed, leaving aside attachment and the desire for…
- 18.7Verily, the renunciation of obligatory action is not proper; the abandonment of the same…
- 18.8He who abandons action out of fear of bodily trouble (because it is painful), does not…
- 18.9Whatever obligatory action is done, O Arjuna, merely because it ought to be done,…
- 18.10The man of renunciation, pervaded by purity, intelligent, and with his doubts cut asunder,…
- 18.11Indeed, it is not possible for an embodied being to completely abandon actions; however,…
- 18.12The threefold fruit of action (evil, good, and mixed) accrues after death to those who do…
Word-by-word→
- na
- never
- cha
- and
- eke
- some
- iti
- thus
- apare
- others
- dāna
- charity
- karma
- acts
- yajña
- sacrifice
- tapaḥ
- penance
- tyājyam
- should be abandoned
- prāhuḥ
- declare
- doṣha-vat
- as evil
- manīṣhiṇaḥ
- the learned
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- 2.33But if you will not fight this righteous war, then having abandoned your own duty and…
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- 5.29He who knows Me as the enjoyer of sacrifices and austerities, the great Lord of all the…