Bhagavad Gita 13.29समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्।न हिनस्त्यात्मनाऽऽत्मानं ततो याति परां गतिम् ॥
samaṁ paśhyan hi sarvatra samavasthitam
īśhvaram na hinasty ātmanātmānaṁ tato yāti parāṁ gatim
Sanskrit recitation
Matter, spirit, and freedom · 13.19–13.35 · Teaching
Translation
For he who truly sees the same Lord dwelling everywhere does not destroy the Self by the self; rather, he attains the highest goal.
Hindi translation
क्योंकि सब जगह समरूपसे स्थित ईश्वरको समरूपसे देखनेवाला मनुष्य अपने-आपसे अपनी हिंसा नहीं करता, इसलिये वह परमगतिको प्राप्त हो जाता है।
Meaning
This is the vision of a liberated sage. The Supreme Self abides in all forms. There is nothing apart from It.An ignorant man destroyes the Self by identifying himself with the body and the modifications of the mind and by not seeing the one Self in all beings. He has a blurred vision. His mind is very gross. He cannot think of the subtle Self. He is swayed by the force of ignorance. He mistakes the impure body for the pure Self. He has false knowledge. But the sage has knowledge of the Self or true knowledge and so he beholds the one Self in all beings. An ignorant man is the slayer of his Self. He destroys this body and takes another body and so on. But he who beholds the one Self in all beings does not destroy the Self by the self. Therefore he attains the Supreme Goal, i.e., he attains release from the round of birth and death. Knowledge of the Self leads to liberation or salvation. Knowledge of the Absolute annihilates the ignorance in toto. If the ignorance is destroyed and false knowledge is also destroyed, all evils are simultaneously destroyed.Those who have realised that unity of the Self in all these diverse forms are never caught in the meshes of birth and death. They attain the state of Turiya (the fourth state beyond waking, dreaming and deep sleep) where form and sound do not exist.The self is everybodys friend and also his enemy as well
After Swami Sivananda
Matter, spirit, and freedom· 13.19–13.35→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 13.19Thus, the field, as well as knowledge and the knowable, have been briefly stated. My…
- 13.20Know that Nature (matter) and the Spirit are both beginningless, and know also that all…
- 13.21In the production of the effect and the cause, Nature (matter) is said to be the cause; in…
- 13.22The soul seated in Nature experiences the qualities born of Nature; attachment to the…
- 13.23The Supreme Soul in this body is also called the observer, the permitter, the sustainer,…
- 13.24He who thus knows the Spirit and Matter together with their qualities, in whatever…
- 13.25Some behold the Self within themselves through meditation, others through the Yoga of…
- 13.26Others, too, who do not know thus, worship, having heard of It from others; they, too,…
- 13.27Wherever a being is born, whether unmoving or moving, know thou, O best of the Bharatas…
- 13.28He who sees the Supreme Lord existing truly in all beings, the imperishable within the…
13.29For he who truly sees the same Lord dwelling everywhere does not destroy the Self by the…
- 13.30He sees, who sees that all actions are performed solely by Nature and that the Self is…
- 13.31When a person sees all beings as resting in the One and emanating from the One alone, they…
- 13.32Being without beginning, devoid of any qualities, the Supreme Self, imperishable, though…
- 13.33As the all-pervading ether is not tainted, due to its subtlety, so the Self seated…
- 13.34Just as the one sun illuminates the entire world, so too does the Lord of the field…
- 13.35They who, by the eye of knowledge, perceive the distinction between the field and its…
Word-by-word→
- hi
- indeed
- na
- do not
- gatim
- destination
- samam
- equally
- yāti
- reach
- parām
- the supreme
- hinasti
- degrade
- tataḥ
- thereby
- paśhyan
- see
- sarvatra
- everywhere
- ātmanā
- by one’s mind
- ātmānam
- the self
- īśhvaram
- God as the Supreme soul
- samavasthitam
- equally present
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