Bhagavad Gita 13.2श्री भगवानुवाचइदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते।एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः ॥
śhrī-bhagavān uvācha idaṁ śharīraṁ kaunteya kṣhetram ity
abhidhīyate etad yo vetti taṁ prāhuḥ kṣhetra-jña iti tad-vidaḥ
Sanskrit recitation
The field and the knower · 13.1–13.18 · Teaching
Translation
The Blessed Lord said, "O Arjuna, this body is called the field; he who knows it is called the knower of the field by those who know them."
Hindi translation
श्रीभगवान् बोले -- हे कुन्तीपुत्र अर्जुन ! 'यह' -- रूपसे कहे जानेवाले शरीरको 'क्षेत्र' कहते हैं और इस क्षेत्रको जो जानता है, उसको ज्ञानीलोग 'क्षेत्रज्ञ' नामसे कहते हैं।
Meaning
Kshetra literally means field. The body is so called because the fruits (harvest) of actions in the form of pleasure and pain are reaped in it as in a field. The physical, the mental and the causal bodies go to constitute the totality of the field. It is not the physical body alone that forms the field.He who knows the field and he who beholds it as distinct from himself through knowledge is the knower of the field or matter.Those who know them The sages.
After Swami Sivananda
The field and the knower· 13.1–13.18→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 13.1Arjuna said, "I wish to learn about Nature and the Spirit, the field and the knower of the…
13.2The Blessed Lord said, "O Arjuna, this body is called the field; he who knows it is called…
- 13.3Do thou also know Me as the knower of the field in all fields, O Arjuna. Knowledge of both…
- 13.4Hear from Me in brief what the field is, of what nature it is, what its modifications are,…
- 13.5Sages have sung in many ways, with various distinctive chants and also with suggestive…
- 13.6The great elements, egoism, intellect, and also the Unmanifested Nature, the ten senses,…
- 13.7Desire, hatred, pleasure, pain, the aggregate (body), intelligence, and fortitude—the…
- 13.8Humility, unpretentiousness, non-injury, forgiveness, uprightness, service to the teacher,…
- 13.9Indifference to the objects of the senses and also absence of egoism; perceiving the evil…
- 13.10Non-attachment, non-identification of the Self with son, wife, home, and the rest, and…
- 13.11Unswerving devotion to Me through the Yoga of non-separation, resorting to solitary…
- 13.12Constancy in Self-knowledge, the perception of the end of true knowledge—this is declared…
- 13.13I will declare that which is to be known, knowing which one attains immortality; the…
- 13.14With hands and feet everywhere, with eyes, heads, and mouths everywhere, with ears…
- 13.15Shining by the functions of all the senses, yet without being attached to them;…
- 13.16It is within and without all beings, both the unmoving and the moving; It is subtle and…
- 13.17Undivided yet, It exists as if divided in beings; It is to be known as the supporter of…
- 13.18That Light of all lights is said to be beyond darkness: knowledge, the knowable, and the…
Word-by-word→
- iti
- thus
- tam
- that person
- etat
- this
- idam
- this
- vetti
- knows
- yaḥ
- one who
- kaunteya
- Arjun, the son of Kunti
- prāhuḥ
- is called
- kṣhetram
- the field of activities
- śharīram
- body
- tat-vidaḥ
- those who discern the truth
- abhidhīyate
- is termed as
- kṣhetra-jñaḥ
- the knower of the field
- śhrī-bhagavān uvācha
- the Supreme Divine Lord said
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