Bhagavad Gita 13.23उपद्रष्टाऽनुमन्ता च भर्ता भोक्ता महेश्वरः।परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः ॥
upadraṣhṭānumantā cha bhartā bhoktā maheśhvaraḥ
paramātmeti chāpy ukto dehe ’smin puruṣhaḥ paraḥ
Sanskrit recitation
Matter, spirit, and freedom · 13.19–13.35 · Teaching
Translation
The Supreme Soul in this body is also called the observer, the permitter, the sustainer, the enjoyer, the great Lord, and the Supreme Self.
Hindi translation
यह पुरुष प्रकृति-(शरीर-) के साथ सम्बन्ध रखनेसे 'उपद्रष्टा', उसके साथ मिलकर सम्मति, अनुमति देनेसे 'अनुमन्ता', अपनेको उसका भरणपोषण करनेवाला माननेसे 'भर्ता', उसके सङ्गसे सुखदुःख भोगनेसे 'भोक्ता', और अपनेको उसका स्वामी माननेसे 'महेश्वर' बन जाता है। परन्तु स्वरूपसे यह पुरुष 'परमात्मा' कहा जाता है। यह देहमें रहता हुआ भी देहसे पर (सम्बन्ध-रहित) ही है।
Meaning
Upadrashta A spectator, a witness, a lookeron, a bystander, one who sits near. When the priests and the sacrificer perform the sacrificial rites, an expert who has good experience in sacrifical matters sits by their side. He does not take any part at all in the sacrifice. He sits as a silent witness. He guides them. He points out their defects and corrects them. Even so the Supreme Self does not act. It does not take any part in the activities of the body, the mind and the senses. It is entirely distinct from them. It is a silent witness of their activities. It sits near Nature and silently watches Her actions.It may be explained in another way. The body, the eyes, the mind, the intellect and the Self are the,seers. Of these the body is the most external seer the Self is the most internal and nearest seer. Beyond the Self there is no other internal seer.Anumanta Permitter. The Supreme Self gives consent. It expresses Its approval or satisfaction regarding the actions done by the senses, the mind and the intellect. The King consents and says Yes. The Prime Minister and the other officers carry out his orders. Even so the Supreme Self consents or gives permission the body, the mind, the intellect, and the senses perform their respective functions
After Swami Sivananda
Matter, spirit, and freedom· 13.19–13.35→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 13.19Thus, the field, as well as knowledge and the knowable, have been briefly stated. My…
- 13.20Know that Nature (matter) and the Spirit are both beginningless, and know also that all…
- 13.21In the production of the effect and the cause, Nature (matter) is said to be the cause; in…
- 13.22The soul seated in Nature experiences the qualities born of Nature; attachment to the…
13.23The Supreme Soul in this body is also called the observer, the permitter, the sustainer,…
- 13.24He who thus knows the Spirit and Matter together with their qualities, in whatever…
- 13.25Some behold the Self within themselves through meditation, others through the Yoga of…
- 13.26Others, too, who do not know thus, worship, having heard of It from others; they, too,…
- 13.27Wherever a being is born, whether unmoving or moving, know thou, O best of the Bharatas…
- 13.28He who sees the Supreme Lord existing truly in all beings, the imperishable within the…
- 13.29For he who truly sees the same Lord dwelling everywhere does not destroy the Self by the…
- 13.30He sees, who sees that all actions are performed solely by Nature and that the Self is…
- 13.31When a person sees all beings as resting in the One and emanating from the One alone, they…
- 13.32Being without beginning, devoid of any qualities, the Supreme Self, imperishable, though…
- 13.33As the all-pervading ether is not tainted, due to its subtlety, so the Self seated…
- 13.34Just as the one sun illuminates the entire world, so too does the Lord of the field…
- 13.35They who, by the eye of knowledge, perceive the distinction between the field and its…
Word-by-word→
- cha
- and
- iti
- that
- dehe
- within the body
- asmin
- this
- bhartā
- the supporter
- bhoktā
- the transcendental enjoyer
- cha api
- and also
- uktaḥ
- is said
- anumantā
- the permitter
- parama-ātmā
- Superme Soul
- upadraṣhṭā
- the witness
- mahā-īśhvaraḥ
- the ultimate controller
- puruṣhaḥ paraḥ
- the Supreme Lord
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