Bhagavad Gita 18.17यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते।हत्वापि स इमाँल्लोकान्न हन्ति न निबध्यते ॥
yasya nāhankṛito bhāvo buddhir yasya na lipyate
hatvā ‘pi sa imāl lokān na hanti na nibadhyate
Sanskrit recitation
What makes an action · 18.13–18.28 · Teaching
Translation
He who is free from the egoistic notion, whose intelligence is not tainted by good or evil, though he slays these people, he does not slay, nor is he bound by the action.
Hindi translation
जिसका अहंकृतभाव नहीं है और जिसकी बुद्धि लिप्त नहीं होती, वह इन सम्पूर्ण प्राणियोंको मारकर भी न मारता है और न बँधता है।
Meaning
I will explain to thee, O Arjuna, the characterisitics of the man who has transcended activity, and who has gone beyond the bonds of Karma.When selfishnes and egoism are destroyed, when desire and personal gain are renounced, actions cannot bind a man. He knows that the Self is not destroyed when the body perishes. He has no idea of agency. The act of killing itself, in his case, becomes one necessary for the peace and harmony of the world. His killing without desire is like the killing of a murderer by the executioner and the judge on behalf of the community for the preservation of peace and harmony in the world.He who has a trained intellect, pure understanding and developed reason, who has a knowledge of the scriptures, who has devoted himself to the study of the scriptures, who is eipped with the knowledge of logic, who is well trained by the instructions of his preceptor, is absolutely free from the egoistic notion that I am the agent or the doer. He knows perfectly well that Nature or Guna or ones own nature does everything. He thus thinks I am the silent witness of all activities. I am not the doer. These five (the body, the actor, etc.) which are superimposed on the pure, actionless Self through ignorance are the causes of all actions. I do not do anything. The senses move amongst the senseobjects
After Swami Sivananda
What makes an action· 18.13–18.28→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 18.13Learn from Me, O mighty-armed Arjuna, these five causes, as declared in the Sankhya…
- 18.14The body, the doer, the various senses, the different functions of various kinds, and the…
- 18.15Whatever action a person performs with their body, speech, and mind, whether right or…
- 18.16Now, such being the case, verily he who, owing to an untrained understanding, looks upon…
18.17He who is free from the egoistic notion, whose intelligence is not tainted by good or…
- 18.18Knowledge, the knowable, and the knower form the threefold impulse for action; the organ,…
- 18.19Knowledge, action, and actor are declared in the science of the Gunas (Sankhya philosophy)…
- 18.20That by which one sees the indestructible Reality in all beings, not separate in any of…
- 18.21But that knowledge which sees in all beings various entities of distinct kinds as being…
- 18.22But that which clings to one single effect as if it were the whole, without reason,…
- 18.23An action that is ordained, free from attachment, done without love or hatred, and without…
- 18.24But that action which is done by one longing for the fulfillment of desires or gain with…
- 18.25That action which is undertaken from delusion, without regard for the consequences, loss,…
- 18.26An agent who is free from attachment, non-egoistic, endowed with firmness and enthusiasm,…
- 18.27Passionate, desiring to obtain the reward of their actions, greedy, cruel, impure, moved…
- 18.28Unsteady, vulgar, inflexible, deceitful, malicious, lazy, despondent, and…
Word-by-word→
- na
- nor
- api
- even
- hanti
- kill
- imān
- this
- saḥ
- they
- yasya
- whose
- hatvā
- slay
- lokān
- living beings
- bhāvaḥ
- nature
- buddhiḥ
- intellect
- na lipyate
- unattached
- nibadhyate
- get bound
- na ahankṛitaḥ
- free from the ego of being the doer
Read this when you feel
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