Bhagavad Gita 8.6यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम्।तं तमेवैति कौन्तेय सदा तद्भावभावितः ॥
yaṁ yaṁ vāpi smaran bhāvaṁ tyajatyante kalevaram
taṁ tam evaiti kaunteya sadā tad-bhāva-bhāvitaḥ
Sanskrit recitation
What you remember at the end · 8.1–8.13 · Teaching
Translation
Whoever at the end leaves the body, thinking of any being, to that being only does he go, O son of Kunti (Arjuna), due to his constant thought of that being.
Hindi translation
हे कुन्तीपुत्र अर्जुन ! मनुष्य अन्तकाल में जिस-जिस भी भावका स्मरण करते हुए शरीर छोड़ता है वह उस (अन्तकालके) भावसे सदा भावित होता हुआ उस-उसको ही प्राप्त होता है अर्थात् उस-उस योनिमें ही चला जाता है।
Meaning
The last thoughts determine the next birth. The most prominent thought of ones life occupies the mind at the time of death. The predominant idea at the time of death is what in normal life has occupied his attention most. The last thought determines the nature or character of the body to be attained next. As a man thinketh, so shall he becometh.The force of Samskaras which one has created by his previous practice is the cause of their remembrance at death. Those who have practised worship of God throughout their life can have remembrance of their tutelary deity at the time of death.The analogy of the wasp and the caterpillar (BhramaraKitaNyaya) can be applied here. The caterpillar constantly remembers the wasp and becomes eventually transformed into a wasp. Even so he who constantly remembers his tutelary deity becomes identical with that deity. Nandikesvara is an example. He constantly thought of his Lord and assumed a form eal to that of the Lord.If you constantly think of the immortal Self during your lifetime, you will entertain the thought of the Self only even at the time of death and will attain immortality. If you always think of your body and identify yourself with the perishable body you will be born again and again. If you think of you pet dog at the time of death you will be born as a dog
After Swami Sivananda
What you remember at the end· 8.1–8.13→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 8.1Arjuna said, "What is Brahman? What is Adhyatma? What is action, O best among men? What is…
- 8.2Who and how is Adhiyajna here in this body, O destroyer of Madhu? And how, at the time of…
- 8.3The Blessed Lord said, "Brahman is the Imperishable, the Supreme; its essential nature is…
- 8.4Adhibhuta—knowledge of the elements—pertains to My perishable nature, and the Purusha, or…
- 8.5And whoever, leaving their body, goes forth remembering Me alone at the time of death,…
8.6Whoever at the end leaves the body, thinking of any being, to that being only does he go,…
- 8.7Therefore, at all times, remember Me only and fight. With your mind and intellect fixed on…
- 8.8With the mind not moving towards any other thing, made steadfast through the practice of…
- 8.9Whosoever meditates on the Omniscient, the Ancient, the Ruler of the whole world, minuter…
- 8.10At the time of death, with an unwavering mind, endowed with devotion, by the power of…
- 8.11That which is declared to be Imperishable by those who know the Vedas, that which the…
- 8.12Having closed all the gates, confined the mind in the heart, and fixed the life-breath in…
- 8.13Uttering the one-syllabled Om, the Brahman, and remembering Me, he who departs, leaving…
Word-by-word→
- api
- even
- eti
- gets
- eva
- certainly
- tam
- to that
- tat
- that
- vā
- or
- ante
- in the end
- sadā
- always
- smaran
- remembering
- bhāvam
- remembrance
- tyajati
- gives up
- yam yam
- whatever
- kaunteya
- Arjun, the son of Kunti
- kalevaram
- the body
- bhāva-bhāvitaḥ
- absorbed in contemplation
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